I am a historian at University College London, where I examine Palestinian refugee history in both my writing and my teaching. I first visited a Palestinian refugee camp 15 years ago, and I’ve spent much of my life since then researching the subject’s history and politics. As I see it, this topic is really the key to understanding the political dynamics of Israel-Palestine today. While a huge amount has been written on Israel-Palestine, I have always found that the most striking and informative works focus on refugees’ own experiences – and that’s the common thread running through the books I’ve chosen here.
I wrote
Refuge and Resistance: Palestinians and the International Refugee System
This is the book that made me want to learn more and more about Palestinian refugee experiences.
On first publication it was groundbreaking in various ways. Way before it was commonplace for researchers and activists, the author Rosemary Sayigh spent time living in a Palestinian refugee camp and learning directly from her interactions with people there.
She also took an unconventional approach to understanding Palestinian history; instead of engaging with formal historical narratives, she was interested in how people experienced history. To do this she focused primarily on listening to the experiences of refugee women.
As a result, her work became significant in the field of oral history as well as Palestinian studies. The Palestinians presents the refugees’ history on this basis, and is all the more memorable for it.
As the Israel-Palestine conflict rages on, it is more important now than ever to understand the history of the Palestinian people. Rosemary Sayigh's The Palestinians is a classic of radical history.
Through extensive interviews with Palestinians in refugee camps, she provides a deeply-moving, grassroots story of how the Palestinians came to be who they are today. In their own voices, Palestinians tell stories of the Nabka and their flight from their homeland. Sayigh's powerful account of Palestinians' economic marginalisation the social and psychological effects of being uprooted and the political oppression which they have faced continues to resonate today.
If you only ever read one Palestinian memoirist, it should be Fawaz Turki.
He published three book-length memoirs, all excellent, but this is his most comprehensive autobiography and as such the must-read of all his works. It covers his early years in Haifa, his family’s displacement to Lebanon in 1948, and his subsequent adolescence in Burj al-Barajneh refugee camp; as well as his later studies and career in the US.
Exile’s Return is organized around his first return visit to Palestine in the 1990s, where he comes face-to-face with the realities of the Israeli occupation and continuing Palestinian dispossession. There are now many brilliant memoirs and autobiographies by Palestinian refugees, but Turki remains the memoirist par excellence in this genre.
A memoir tells of a Palestinian exile's return to his family's West Bank home after forty years of Western life, his dismay at the rigid conformity of Palestinian society, and his recognition that he has become a Palestinian American
Gate of the Sun is one of the most acclaimed novels about the so-called “question of Palestine.”
Although fictional, it hews closely to real life; the author Elias Khoury, a Lebanese writer, was informed by the extensive time he spent talking to Palestinian refugees in various camps. The book is set in Shatila refugee camp in Lebanon and has an epic scope, weaving together different characters’ experiences of displacement and exile and spanning six decades from the 1930s to the 1990s.
Along the way, we engage with some of the most pivotal moments in recent Palestinian history: the original displacement of 1948 (known as the Nakba); the Arab defeat of 1967; the 1982 massacre in Sabra and Shatila camps. Epic in every sense.
“An imposingly rich and realistic novel, a genuine masterwork” that vividly captures the Palestinian experience following the creation of the Israeli state (New York Times Book Review)
After Palestine is torn apart in 1948, two men remain alone in a deserted makeshift hospital in the Shatila camp on the outskirts of Beirut—entering a vast world of displacement, fear, and tenuous hope.
Khalil holds vigil at the bedside of his patient and spiritual father, a storied leader of the Palestinian resistance who has slipped into a coma. As Khalil attempts to revive Yunes,…
Being Palestinian is a collection of essays by Palestinians reflecting on their identity and experiences living outside of their homeland.
I’ve chosen it here because few works are so effective in conveying both the commonalities and the diversity of the Palestinian refugee experience. The contributors range from Ivy League professors to activists campaigning for justice in the Middle East today; they include figures who grew up in refugee camps and those raised in some of the wealthiest cities in the world.
In many ways Being Palestinian is the perfect introduction to learning more about the subject, because it is accessible and highly personal without being simplistic.
What does it means to be Palestinian in the diaspora? This collection of 100 personal reflections on being Palestinian is the first book of its kind. Reflecting on Palestinian identity as it is experienced at the individual level, issues of identity, exile, refugee status, nostalgia, belonging and alienation are at the heart of the book. The contributors speak in many voices, exploring the richness and diversity of identity construction among Palestinians in the diaspora. Included are contributions from Palestinians living in the Anglo-Saxon diaspora, mainly the UK and North America. They come from a variety of professional backgrounds: business people,…
Refugees of the Revolution is an ethnographic study of Shatila refugee camp, which is notorious as the site of a 1982 massacre and has become central to Palestinian nationalist narratives.
In the early 21st century, Allan spent time living in Shatila, originally wanting to research the nationalist discourse there. Instead, she came away with a much more complex study of the refugees’ complex struggles, in both the political and the quotidian sense. In taking an unconventional approach, Allan has something in common with Sayigh, even though they were writing 40 years apart.
For these reasons Refugees of the Revolution is particularly interested to read as a follow-up to Sayigh’s The Palestinians, which is my first pick above.
Some sixty-five years after 750,000 Palestinians fled or were expelled from their homeland, the popular conception of Palestinian refugees still emphasizes their fierce commitment to exercising their "right of return." Exile has come to seem a kind of historical amber, preserving refugees in a way of life that ended abruptly with "the catastrophe" of 1948 and their camps-inhabited now for four generations-as mere zones of waiting. While reducing refugees to symbols of steadfast single-mindedness has been politically expedient to both sides of the Arab-Israeli conflict it comes at a tremendous cost for refugees themselves, overlooking their individual memories and aspirations…
Refuge and Resistance traces the international politics of Palestinian refugee camps across the Middle East in the decades following their displacement. In particular, it looks at how the refugee grassroots engaged with world politics through the UN Relief and Works Agency (UNRWA), which acts as a ‘quasi-state’ for the stateless Palestinians by providing essential services in the camps. The book shows how Palestinian refugees continually challenged the UN’s designation of their plight as an apolitical humanitarian issue. Like many other refugees across time and place, they asserted the fundamentally political nature of their crisis. In this way the book demonstrates that Palestinian refugees have been important actors in global politics, not simply aid recipients.
I once saw a play at the renowned Oregon Shakespeare Theatre. A play about Sor Juana. It was a good play, but it felt like something was missing like jalapenos left out of enchiladas. The play kept nudging me to look further to find Sor Juana, and so for the next five years, I did so. I read and read more. I listened for her voice, and that is where I heard her life come alive. This isn’t the only possibility for Sor Juana’s life; it is just the one I heard.
Sor Juana Ines de la Cruz, this brilliant 17th century nun flew through Mexico City on the breeze of poetry and philosophy. She met with princes of the Church, and with the royalty of Spain and Mexico. Then she met a stunning, powerful woman with lavender eyes, la Vicereine Maria Louisa, and her life changed forever. As her fame grew, she dared to challenge the diabolical Archbishop once too often, and he threw her in front of the Inquisition, where she stood, alone.
Sor Juana's work is studied still today, and justifiably so. Scholars study her months on end; mystics…
This astonishingly brilliant 17th century poet and dramatist, this nun, flew through Mexico City on wings of inspiration. Having no dowry, she chose the life of a nun so that she might learn, so that she might write, so that she might meet the most fascinating people of the western world. She accomplished all of that, and more.
One day a woman with violet eyes, eyes the color of passion flowers, entered her life. It was the new Vicereine, Maria Luisa. As the two most powerful women in Mexico City, the bond between them crossed politics and wound them in…
